2/9/04: "Clouds
of Doubt" - Part 2
Continued from last weeks mailer... (click
here to see what you missed!)
I was still resenting the fact that I had gotten the ticket
in the first place - and having to drive a hundred miles out
of my way on my only day off that week didn't help. It wasn't
until we were leaving the courthouse that day that I saw the
silver lining in my cloud of doubt. There was a trading post
down the road with a familiar name - one that I had come across
many times in my research and writing as a Western and Native
American history student in college. I was anxious to see if
this was the original trading post - the one I had heard of,
or if it was merely another convenience store "guilty by
association." At first glance, it appeared to be nothing
more than that. Dry goods and other sundries lined the shelves
and the interior was dank and dark. Disappointed, my wife and
I grabbed a couple of snacks for the road and approached the
clerk. I figured I might as well ask about the relation to the
other post I had heard of - so I did. As it turned out, we were
in the right place after all - but the "magic spot"
was in the back, behind the vault door against the right side
of the room. After bagging our things and handing me my change,
the clerk indicated that we were welcome to "go on back
and take a look."
As I walked through the heavy steel doorway, a new room lit
up in the various colors of the hundreds of skeins of wool that
lined the walls. Beneath them stood vintage display cases filled
with old pawn. I immediately recognized the old Bilaganna as
the trader of lore. He was conversing with an elderly Navajo
women in her native language as easily as if it were his own.
He glanced and gave a smiling nod to welcome us. As we approached
yet another set of steel doors he called over to us and invited
us to make our way into his "rug room." It was beautiful.
Some of the finest rugs I have ever seen adorned this restored
"trading post" room. The atmosphere brought back a
lot of the romantic era of the trading posts with its Mexican
tile floor, reclaimed barn-wood walls, and adobe-rock columns
and shelves. In this setting the artwork really came to life
- the way I had always imagined it: the way it might have been
when Thomas Varker Keam was still around - the way I knew it
could be.
It wasn't long before we were joined by the gracious, but
characteristically appropriate, proprietor. He wore Wranglers
and a western shirt accompanied by ropers and a faded old cowboy
hat. His watch was set in silver and turquoise - the good stuff.
His moustache had hints of gray, which led me to believe he had
been at this a while, and after about two hours absorbing everything
I could from this wise, old trader, my assumptions were verified.
In fact, he was in his fifth decade of trading with the Navajos.
With this I learned an interesting theory, one of the most
insightful lessons I've had so far. "You see," he said,
"a trader's experience is made up in decades. In the first
decade, you mop the floors and scrub the toilets. You put produce
on the shelves and haul heavy sacks of flour. You get to be a
trader for a while." It made sense to me, since my family
started out "trading" produce for furniture in Southern
Idaho and Northern Utah, and I had spent my first decade doing
many similar tasks. "Then, in your second decade, you start
to develop relationships. You get involved on more of a management
level. You've got children and financial obligations, so you're
motivated more by profit." Having just one child, I thought
about the years ahead and wondered if I'd be able to provide
for a growing family as well or better than my own folks. "In
your third decade, things start to change a little. Some of these
people have been coming to you for twenty years. It's just different
with them - you treat them different. There's a mutual respect
that develops and you realize that you need them as much as they
need you." I'm already starting to see that between people
like Ron McGee and the artisans who have been coming to see him
for so long, and it was his brother Bruce, before him. There's
a rich heritage of relationships between the trader and his Indian
community.
"In your fourth decade, you're really accepted. You become
part of the family. You're working with and encouraging children
of some of the people who you knew first - as though they were
your own children and grandchildren. You're excited about their
accomplishments, and you're there for the family when they need
you. You're less and less profit oriented, and you're looking
more and more for ways to give back. You're welcomed into their
homes on a more informal level and at ceremonies where you might
otherwise by prohibited." As he explained this level of
intimacy between the trader and "his people," I could
only hope that the future holds such rewarding experiences. "And
then, by the fifth decade - which is the decade that I am in,"
he continued, "you're so much 'at one' with the community
that the dividing line - the differences - between you and 'them'
just disappears. You forget that you're any different from the
people that you serve. You're just you, and every other person
in your life is just an individual - one with a unique character
and a special place in your heart and mind."
When we left that day, I realized that I had just benefited
from five decades of wisdom and experience. I wouldn't trade
those two hours we spent visiting for all the books that have
ever been written on Indian Trading, Traders, and Trading Posts.
These were pearls of wisdom given freely from one trader, writing
the final chapters of his life, to another, less experienced,
with hopes for a successful future and a heart wrapped around
the romance of the past. In retrospect, everything happened for
a reason. If I hadn't received that ticket on that fateful November
day, and if I hadn't decided to go to court, our paths may have
never crossed, and I certainly would have missed out on the opportunity
of a lifetime. Thank God for the Highway Patrol.
The Permanent Rezident
Without Reservations: Index