Eli Taylor

Longhair

13 1/2" H with 3" base


"The Long-haired Kachina is one of the most pervasive of all kachinas. It is danced from the Rio Grande to the Hopi Mesas in almost the same form. Among the Hopis there are many varieties but the regular Angak'china is the one portrayed here.

"They appear in a group and sing a very melodious song which may be one of the reasons that they are such favorites. They are often used for the Niman Kachina on First Mesa coming with the Kocha Mana. In fact they have danced in late August on First Mesa in direct contradiction to the feeling that only Masau'u can be danced out of season. Probably this was due to the presence of the Tewa people who do not have a closed kachina season.

"Their purpose is to bring rain, and it is said that they seldom dance without the appearance of a soft gentle rain to help the crops grow. The Angak'china shown [here] is the variety known as Hokyan Angak'china, so named because of the peculiar step he uses in dancing. He is also called the Red-bearded Angak'china. His function is exactly the same as the regular Angak'china - to bring rain for the crops. Angak'china is shown [here] as he delivers presents in mid-summer."

- Barton Wright, Kachinas: a Hopi Artists Documentary (172)


Eli Taylor is known for his collector quality life like Kachina carvings. At 10 years of age, Eli was taught to make thunder sticks by older boys. This was how he made his first 25 cents and learned the value of money. At age 12, he was taught how to carve a Kachina doll by an elder who was a judge and a minister. The first Kachina he carved was a Crow Mother Kachina.

As Eli got older, his uncle, Walter Hamana, who was also a Kachina carver, taught him to carve basic Kachinas. Eli began developing his own techniques, learning from his mistakes and improving with each carving.
"The hardest part of carving", said Eli, "is deciding what to carve. I select cottonwood roots carefully to match the Kachina I am going to carve, visualizing a completed carving inside the wood before I test my carving skills."

"I feel there is a spirit that develops in my work and a part of myself is nurtured into the carving. For this reason, happiness is vital to my work. As I carve I sometimes sing to feel happy, thinking of corn, crops, animals and family. This gives me a sense of warmth and goodwill. To date, my Kachina dolls are traveling the world. I often wonder which dolls are in what part of the world. I pray that they have a good home, and I have not forgotten them. My wife, Judy and I, give small offerings of food to feed the Kachina dolls where ever they may be."

"My father is Dalton Taylor, Sun Clan, and my mother is Virginia Taylor from the Greasewood Clan."
"I am 'happy' that I have 3 children. They are DeAlva, Audra and John. My grandchildren give me great joy."

Eli Taylor went to school at the Hopi Mission School and graduated from Sherman Indian High School in Riverside, California in 1972. He then worked as an Industrial Carpenter for 8 years and a bank teller for 1 year always carving along the way.

After a live time of trial and error, Eli is considered to be one of the top kachina carvers from the Hopi reservation. He is from the Greasewood Clan. Therefore, his trademark is the sharp branch of the greasewood. Eli's Hopi birth name is Tuy-Qaw-Va, which means that the sun takes precedence over the land.

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